Swami Vivekananda
RAMAKRISHNA AND SWAMI VIVEKANANDA
He first met Ramkrishna in November 1881 (probably November 6) at Suren Mitra's house in Calcutta. The second visit is to Dakshineswar. Narendranath directly asked Sri Ramakrishna that day, which he had done many times before:
Narendranath - Have you seen God?
Ramakrishna - Yes, I see him, I see him more clearly than I see you. If
you want to see, I can show you too.
One day
in Kashipur, Sri Ramakrishna wrote on a piece of paper: "Naren will
teach." In other words, the eternal spiritual ideal of India that he had
embodied in his life, Narendranath would propagate it to the world.
One day
while discussing Vaishnava religion with Narendranath, Sri Ramakrishna said:
"It is not kindness in life, it is service to life in Shiva
knowledge."
Narendranath
was fascinated and said, “What a strange light I got from Thakur today. If God
ever gives me a day, I will spread this strange truth all over the world from
what I have heard today. ”
This incident is the source of the fact that Swamiji later spoke so much about the
worship of God through the service of human beings. Sri Ramakrishna directed Swami
Vivekananda for every action. Sri Ramakrishna was the source, Swamiji was his
commentary.
Sri Ramakrishna also instructed Narendra to form an association with the Sannyasi Guru brothers. The result is today's Ramakrishna Mission. Sri Ramakrishna passed away on 16th August 1886 AD.
ESTABLISHMENT
OF RAMAKRISHNA MATH
Shortly
after the death of Sri Ramakrishna, Narendranath, along with some of his guru
brothers established the first Sri Ramakrishna Math in an old dilapidated house
in Baranagar. Extreme poverty, hunger and starvation were their constant
companions. They spent their days in intense austerities, chanting and
discussing scriptures.
ASCETICISM
In
January 1887, Narendranath and his ten guru brothers took sannyasa.
Narendranath's new name was Swami Bibidisananda.
SWAMI VIVEKANANDA’S DIFFERENT NAMES
Swamiji
used to go by different names Such as - Bibidisananda, Sachchidananda,
Vivekananda. He appeared as 'Vivekananda' at the Chicago General Assembly.
TRAVELLER VIVEKANANDA
After
taking sannyasa, Swami Vivekananda and his sannyasi guru brothers would
occasionally go out as pilgrims. Sometimes alone, sometimes a few together.
TRAVELLING INDIA
In this
way, Swamiji travelled almost all over India on foot. He got acquainted with
people from all walks of life like educated-uneducated, rich-poor,
Raja-Maharaja, Brahmin, Chandal etc.
Everyone
was fascinated by his talent, his radiant charm and his spiritual influence.
During his travels, he also realized the true nature of India.
TRAVELLING ABROAD
The journey he started on August 3, 1890, was the longest. During this trip, many were impressed by his talent and asked him to attend the Parliament of the World's Religions.
Vivekananda
did not bother about this at first. He later decided to go to America at the
behest of the people of Madras and by divine instruction of his Guru Sri
Ramakrishna. (Sri Ramakrishna instructed him in the subtle body, and Srima
Sarada Devi also allowed him in reply to his letter).
JOURNEY TO AMERICA
Swami Vivekananda
went to America as a representative of the common people of India with their
financial help. He said: “If it is my mother's wish that I should go to
America, then I will go with the help of ordinary people.”
On May 31, 1893, Swami Vivekananda
sailed from Bombay to America and arrived in Vancouver on 25 July. He arrived
in Chicago on the evening of July 30 by train from there. Knowing that the
Dharma Mahasabha was late, Swamiji moved to Boston to stay at low cost.
In Boston, he came in contact with
various scholars and professors. The most notable of these is Professor Wright
of Harvard University. Knowing that there was no identity card in Swamiji's
name, Professor Wright wrote a letter to Dr Barrows, Chairman of the Dharma
Mahasabha Committee: "If we combine all our professors, this monk will be
a greater scholar than all of them."
CHICAGO LECTURE
The
Dharma Mahasabha started on September 11. Swami Vivekananda gave a speech in
the afternoon. He addressed the gathering 'the Brothers and Sisters of America'
and was greeted by seven thousand listeners.
Swamiji
then gave a short speech. The audience was fascinated by the wonderful
expression of his generous and affectionate attitude towards all religions. Swamiji
became famous overnight. The Dharma Mahasabha lasted till September 27.
He had to
give lectures almost every day. For his liberal rational thought, everyone
recognized him as the best speaker of the Dharma Mahasabha. Swami Vivekananda's
picture was put up on the streets of Chicago.
RELIGIOUS PREACHING
IN AMERICA
After
that, Swamiji started preaching in big cities of America. The American people,
especially the educated community, became more and more his fans.
Some
narrow-minded people from the Indian and Christian communities became jealous
and started lying against him. Though temporarily endangered, Swamiji overcame
all the storms in his character.
IN ENGLAND
Two years later, in August 1895, he went to Europe. After
preaching in Paris and London, he returned to America in December. He left
America on 15 April 1896 and returned to London.
Bipin Chandra Pal writes in a letter about the influence of
Swamiji in England: “In many parts of England, I have come across many people
who have deep respect and devotion for Swami Vivekananda. It is true that I do
not belong to his community and there are differences with him in some
respects, but I must admit that Vivekananda's influence is opening the eyes of
many here in England. As a result of his teachings, most of the people here
today believe that there are wonderful spiritual theories embedded in the
ancient Hindu scriptures. ”
RETURN TO CALCUTTA
His
unimaginable success in the West instilled confidence and self-respect in the
minds of the people, and their long-cherished inferiority complex vanished in
an instant.
Indians
have raised their heads and discovered: their contribution to the world's
treasures of civilization is not less than that of the West, but more.
The whole
country trembled with eager interest to welcome the man like that magician. So
when Swamiji arrived in Colombo, he saw that gratitude had taken the form of an
unprecedented congratulation in the whole country. That wave of congratulations
waved and flowed everywhere from Ramnad, Madras, and from Madras to Calcutta. Swamiji
reached Calcutta on 19 February. Congratulations after congratulations -
Kolkata got excited with her world-winning son.
ESTABLISHMENT OF ASSOCIATIONS IN DIFFERENT PLACES OF THE COUNTRY
AND ABROAD
Swami
Vivekananda's body was shattered as a result of endless speeches and travels in
the West. But in the midst of it, he tried to make the Sannyasi Sangha stand on
a permanent basis in a preached way of Ramakrishna.
· Swami sent Ramakrishnananda to Madras to build a branch centre.
· Swami Akhandananda established a permanent Sebashram at
Sargachhi in Murshidabad.
· He also gave specific responsibilities to other monk brothers.
· Swami Sardananda and Swami Abhedananda were given charge of America and England respectively.
ESTABLISHMENT OF
RAMAKRISHNA MISSION
On May 1,
1897, Swamiji formally established the Ramakrishna Mission. His idea from
abroad was to buy permanent land on the banks of the Ganges for the Math. That
dream came true in 1898.
On
December 9, 1898, Sri Ramakrishna Math was established in Belur.
TRAVELLING ABROAD AGAIN
On June
20, 1899, Swami Vivekananda left for the West for the third time and arrived in
America from England, where he stayed for two weeks, in August.
He was in
America for about a year and gave more than 90 lectures. The main purpose of
Swamiji's western trip this time was to see how his established work was going
on in those countries and to strengthen its foundation.
Swamiji
returned to Belur Math on 9 December (1900) via Paris, Vienna, Constantinople,
Athens and Egypt.
SWAMI VIVEKANANDA ON THE WAY TO MAHASAMADHI
Returning
to the country, Swamiji left for Mayawati on 27th December. Returned from there
on 24 January (1901). The trust deed was registered on 6 February. On 10
February, with the approval of the trustees of the monastery, Swami Brahmananda
Ramakrishna became the president of the monastery and mission and Swami
Sardananda the secretary. Thus removing himself from the responsibility of
conducting all the affairs of the Sangh, Swamiji continued to prepare for the
Mahasamadhi for the last two years. He did not want to give any advice to the
gurus or disciples. He told them to act wisely so that in his absence they
could decide for themselves the management of the association.
DEATH OF SWAMI VIVEKANANDA
Swamiji
left the body on July 4, 1972. In the evening he meditated in his room at Belur
Math. At 9:10 P.M., that meditation turned into a mahasamadhi.
At the
time of his death, Swamiji was 39 years 5 months and 24 days old. But despite
the destruction of the gross body, the energy that manifested itself in the
form of Vivekananda is still working.
Swamiji
himself has made a promise to the people of the world: “It may be that I would
rather throw away this body like an old cloth and walk out of it. But I will
never stop working. I will continue to inspire people everywhere until everyone
learns that he is God.”
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